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An hour-long excerpt from a 1982 farbrengen
Each year, the Rebbe would hold a Farbrengen the night before Shavuot, often touching on topics from Tractate Sotah in the Talmud, which is customarily studied during the Counting of the Omer period, as well as discussing the lessons of the approaching holiday.
An hour-long excerpt from a 1982 farbrengen
Each year, the Rebbe would hold a Farbrengen the night before Shavuot, often touching on topics from Tractate Sotah in the Talmud, which is customarily studied during the Counting of the Omer period, as well as discussing the lessons of the approaching holiday.
Parshah Curiosities: Naso
This class carefully analyzes the proverbial Birkat Kohanim (the priestly blessings), which appear in this week’s Torah portion, Naso. Learn the answers to why an ordinary person’s blessing can be meaningful simply due to ancient genetics, what do the priestly blessings actually mean on a literal level, and finally insight into why we pray for our dreams during the times these blessings are chanted in synagogue.
The Torah’s identical repetition of the Inaugural Offerings brought by Israel’s tribal leaders, serves to make parshat Naso the longest Torah portion. Perhaps more pointedly though, it seems entirely superfluous; especially in view of the Scripture’s sparing nature. Yet, despite this obvious and glaring biblical anomaly; Rashi – our trusted master of mainstream meaning – appears to provide little rationale and no comfort at all. The explanation ultimately sheds light on Torah-true diversity and the importance of every person’s unique contribution in the rubric of spiritual life and divine service.
Torah insists that nothing in this world is extra; everything was created with a specific purpose.
In fact, just by virtue of having been created, G-d has declared you an irreplaceable asset in bringing his world closer to a state of perfection. In a fascinating analysis of the Parsha, the Rebbe draws a crucial lesson in the life of a Jew: To achieve your full potential, use your every ability in the service of your Creator.
Parsha Naso
“On the second day Netanel Ben Tzuar, the prince of Yissachar, offered. He offered his sacrifice ." (Numbers 7:18-19) Why is the word "offered" (hikriv) written twice? Also, why in the second time it's written is it missing a yud? Discover the connection between the missing yud and the holiday of Shavuot which celebrates the giving of the Torah.
How to Study Torah - Naso
"And it was that on the day that Moses finished erecting the Mishkan, he anointed it, sanctified it, and all its vessels, and the altar and all its vessels." (Numbers 7:1) Learn about the process of readying the newly-built sanctuary for daily use, the inaugural gifts of the tribal princes and the opening ceremonies officiated by Moses.
“G-d desired to bring merit upon the Jewish people; therefore He gave them Torah and
Mitzvos in abundance.” G-d is certain that we will use the great opportunity He offers us to
make Him proud. Thus laden with a treasure-load of good deeds, good words and good
thoughts, we prepare ourselves to receive the Torah—in all its richness—on Shavuos.
Part 1: The Mountain of Sinai
You may already know that the giving of the Torah -- which we celebrate on the holiday of Shavuot -- took place at Sinai. But what is Sinai? The Torah speaks of a wilderness called Sinai as well as a mountain by the same name. What is the difference between the desert and the mountain? And how does that shape our understanding of what happened there years ago?
Part 2: The Desert of Sinai
You may already know that the giving of the Torah -- which we celebrate on the holiday of Shavuot -- took place at Sinai. But what is Sinai? The Torah speaks of a wilderness called Sinai as well as a mountain by the same name. What is the difference between the desert and the mountain? And how does that shape our understanding of what happened there years ago?
Parsha Naso
“On the second day Netanel Ben Tzuar, the prince of Yissachar, offered. He offered his sacrifice ." (Numbers 7:18-19) Why is the word "offered" (hikriv) written twice? Also, why in the second time it's written is it missing a yud? Discover the connection between the missing yud and the holiday of Shavuot which celebrates the giving of the Torah.
The Haftorah of Shavuot
Why Ezekiel’s vision of the “divine chariot” is the chosen haftorah reading on Shavuos, when it would appear that other scriptural passages that refer directly to the giving of the Torah would make a more appropriate choice, inasmuch as Ezekiel makes no such reference at all! (Based on Likkutei Sichos, vol. 33, p. 18.)
The Essence of Shavuot
If one had a disturbingly ominous dream, Halachah allows one to fast even on a Sabbath or Festival – not withstanding the obligation to feast on these days – since the person is distressed over his dream, he would derive 'pleasure' from fasting and not from eating. The one exception to the rule is Shavuot—the Festival of the Giving of the Torah. On Shavuot one must eat! This appears strange, given that all the other festivals celebrate a physical, bodily salvation, whereas Shavuot marks the giving of the Torah—a profoundly spiritual event?! The answer explores the nature of pleasure and the essence of Shavuot. (Likutei Sichos vol. 23 pp. 27)
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